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Ashara  Mubaraka  1430    
NEW YEAR 2009 MESSAGE FROM MOMBASA
NAJWA E A'ANSOO
NAJWA E A'ANSOO (Thursday, December 25, 2008)

NAJWA E A'ANSOO

Saughat- e -a’ansoo leke aya hoon aza’ ki majlis me
yehi hadiyah- e- azadari hai meray MOULA ki pasand

( this is the extempore composition by my artist friend Bhai Noorudin Amarjee conveyed over phone, as I told him of Aqa Moula’s reception bayan mubarak, and my intention to write on the subject)

On hearing Aqa Moula’s bayan at the Mombasa airport (courtesy DB Net) I started reflecting on the bayan wherein Aqa Moula, at the very start, brought into focus, his aspirations and purpose, by stating ‘ su najwa arz karso – tamara a’ansoo na najwa ne lewa ayo chhu…..’ This address was not confined to the mumineen of Mombasa and all those who have been blessed to be with Aqa Moula (TUS) in the Burhani Masjid and its precincts, but mumineen worldwide.

So every mumineen in all earnest should, at first become aware of what Aqa Moula (TUS) is requiring of them during this Muharram, what will make him please and earn his satisfaction and blessings.

Once you become aware and focused, as to what is expected of you by your Moula this A’shara, whether you are blessed to sit at his feet in Mombasa, or you are sitting in a very small congregation in Modasa (Gujrat) it does not matter, unless you are able to weep profusely on the Martyerdom of Imam Husain (S.A.) on the burning plains of Karbala.

I agree it is easy said than done, no sermonizing here, one has to be practical.

First step is becoming aware of what is required of you, next your personal assessment of yourself. Human beings are all different, there are people who can shed tears easily, yet there are others who find it difficult to cry. I have observed many blessed mumineen, who at the mere sight of Aqa Moula tend to shed a lot of tears, others are equally emotional and moved, but tears do not come that easily, and there is a scientific explanation to it. ( to get my point straight, I will confide to you about my sister, who has grown up children of her own and stays in Pune. Now whenever, she comes to see me off at the station, I fail to understand, but as the train leaves the platform, she starts crying !!!)

It is for this reason, that Aqa Moula says, that ‘rovu na aavtu hoi, to Nazrul Mukam mano, mane yaad karo, maro chehro tamarni nazar samne rakho…’ So the first step is precisely do that.

Once you are focused, the next step is ‘m’arefat’ for whom, you are shedding your tears, and why are you shedding year after year. I will just state one of the many reason, as often said by Aqa Moula (TUS) ‘ mumineen tame mara Moula Imam Husain na matam ane rova matej paiyda thaya cho, tamara paiydais no maqsad Imam Husain par a’aho jari karvoo che’ ( Note: these are not the exact words, but the spirit of the bayan mubarak is conveyed)

Syedna Mohammad Burhanuddin Moula in his munajaat has beautifully articulated the sentiment of, forever remembering Husain (s.a.) in the following words: WA AZKURU MOULAYAL HUSAINA DAA LANA, BE SAJDATEHE INDASH SHAHADATAY SAEELA (I always remember Moula Husain (s.a.) who during his shahadat remembered us in his Doa)

So it becomes obligatory and part of living faith for a mumin to shed a’asoo and do matam. During the bayan at the airport Aqa Moula recited the verse from Ya Sayedas Shohadaee - fizi aya nafse fizi ...

So once you become aware and focused, the next step is m’arefat and Muqaadas Moula Syedna Taher Saifuddin (RA) helps us in doing so, in the following verse :

AZHAL HUSAINU YUNADI, BAEENA JUMOIL AADI, INNIBNU TAHA WA SAADEE, MUNZO SALASEEN SADEE, ATLOOBU SHURBATA MAEE, WALAHFATA YA HUSAINA, YA SAYEDASH SHOHADEE.

(On the day of Ashaura before Shahadat, Husain (s.a.) performed the duty of Hujjat with enemies and asked. Don’t you know I am the son of that Nabi (s.a.) whom Quran has addressed as Tahaa and Suaad ? I am thirsty since last three days. I only ask of you just one sip of water. O Husain our grief upon you, O leader of the Shohada)

Believe me my young friends, when ever I recite the above verse, I am over whelmed by a surge of emotions, and tears flow as the entire scene of helplessness of an exalted Imam unfolds.

In an instant my mind recalls all those rightful people, who in order to uphold the truth, have suffered at the hands of tyrants. I recall Moulai Raj walking in the mohallas of Ahmedabad in ‘fakiri libas’ to save the souls from going astray, I recall Moulai Hasanfir, who because of his knowledge and piety, earned the enmity of the courtiers and was martyred. Spirituality suffered, knowledge was trampled by worldly and naïve people wielding position and power. It is important to connect your thoughts and feelings.

At times recalling your meanness, your turning away a needy mumin bhai, wrongful use of your power and position to hurt a fellow human etc: in short recalling your sins and wrong doings and repenting, as you do matam, releases emotions and a torrent of tears. Just try it out this Muharram.

One is bound to shed tears on reciting the following verse, as to what the enemy did.

LAM YASMAU MINHU QAWLA, WAIZ SHAQU MA SAQAWLA, BAL QATALU MINHU MAWLA, AAMAL BARAYA TAWLAN, ALA ASHADDE ZAMAEE, WALAHFATA YA HUSAINA, YA SYEDASH SHOHADAEE.

(Enemies did not listen to his call, due to cruelty and enmity none of them gave water, but they killed him in the extreme of the thirst, one whose ahsaan covered the whole Universe. My unlimited sorrow and grief upon you, O leader of the Shohada.)

( Excerpts taken from my article entitled THE TRAGEDY OF KARBALA IN THE CONTEXT OF MARASIYA YA SYEDASH SHODAEE) www.hikmaah.com

Thus, I have tried to share with you my reflections and thoughts on the subject, and Allah willing I hope many will surely benefit.

I have also been reading on the subject of crying and the experiments being carried out at St: Paul Ramsey Medical Centre in Minnesota.

Emotional tears are the response which only humans have, for only humans can weep. Ashley Montagu concluded that, weeping contributes not only to the health of the individual, but also to the group in a sense of community and that it tends to deepen involvement in the welfare of others.

Tears are secreted by our lachrymals – tiny sponge like glands, which rest above the eye against the eye socket. It physical benefit is that it lubricates the eyeballs and eyelids.

In experiments, it has been found that emotional tears after watching a sad movie, helped in the excretory process, which removes toxic substances that normally build up during emotional stress.

However, it was not the case with tears that flowed on account of cutting onions. Tears serve as an evolutionary survival function. Crying is therapeutic, tears help us heal and are valuable aid to restoring inner calmness and peace.

Book Refrence: William Frey :Crying –the Mystery of Tears
Gregg Levoy : Tears that Speak – Psychology Today
Ashley Montagu : The Evolution of Weeping- Science Digest


I have merely mentioned the above to make the readers aware of the importance that the scientific community is giving to the study.

However, we mumineen are not so mindful and concerned with the benefits that we receive at personal level, but are main concern and purpose is to earn the ‘khusi’ of our beloved Aqa Moula, and we know for sure what barakat and bounties we are to be blessed with in ‘akherat’ for shedding a’ansoo on Imam Husain (SA)

I conclude with the doa –

‘ baqi rahe Burhanuddin az-hurmat-e-a’ansoo’ Ameen.

NEW HIJRI YEAR 1430 MUBARAK AND MOHANNA TO ALL.
ILTEMAS UL DOA DURING THE DAYS OF A’SHARA AND SPECIALLY ON THE DAY OF A’SHURA.

Abde Syedna (TUS)
Asgar Fakhrudin

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Asgar Fakhruddin asgarubi@gmail.com